Sitting me down, my father passionately recounts the story of his childhood—how he walked an hour up a steep-rugged road just to reach school. For him, receiving education at that time was a distant dream fraught with all sorts of hardships; an idea of a sense of fulfillment. Alien to such an experience, his story gives me a layered understanding of his world of the yore.  

Reflecting on his story, I am contrasted between his experiences of thought and mine. The world is shaped by the instant world of information bombarding today. The world we live in is “participatory culture” Henry Jenkins states in Convergence Culture: where old and new media collide (2006). Stalder (2006) writes about unlimited accessibility to information materials achieved with just one finger tip by referencing Manuel Castell, adding that youth culture develops in the spaces of flow.  

To read and write is no longer a confined dream now, but a hand to hand willing-reality that all of us can tap on anytime with virtual classrooms, webinars, youtube channels, podcasts and content creations awaiting us, eager to deliver information and knowledge.   

The digital space has brought everyone closer to reality and altered our lives. The more advanced technologies have become, the more of our identity sharing and building connections. Social media apps such as Tik Toks, Facebook, Instagram provide us with an opportunity to show and to be seen. Smartphones use advances more for our comfort. The sharing culture has made the world a global village (Easa, 2019) as we can connect with friends by sitting in opposite corners of the world and discussing similar contents. Yuval Noah Harari points out in Sapiens: A Brief History of Humankind (2015): For the first time in history, young people all over the world listen to the same music, watch the same movies and idolize the same celebrities. This reinforces the idea of a sharing culture that, according to Anthony Giddens  (Runaway World, 1999) fosters similar values that bind us with a single framework of aspiration.  

As people moved to online spaces, the concept of global consumer culture widened and things that were brands in the 60s or 70s remained no longer a brand. As many changes occurred including the choices and tastes of people, certain names like Nike, Apple, Netflix, k-pop became a global brand that established themselves with an identity. This “identity” as identified by Zygmunt Bauman in Liquid Modernity (2000) is constructed more from shared consumer cultures than inherited traditions.
Today’s youths are shaped more by smartphones, which makes them more inclusive, individualistic and anxious (Schmitt, 2023). They have started to become more vocal about contemporary issues as movements like #BlackLivesMatter and #MeToo have shown. 

At the same time, the Arab Spring is a testament showcasing the power of a globalized culture to come together for a purpose with social media acting as a fundamental tool for protests and advocacy.  

Moreover, this distinct psychological nature shaped by the media among youths has made them approach things in life flexibly. 

On certain aspects of the society such as marriage, gender issues and career choices, youths are more likely seen as liberalists. For them, finding love is important, daughters are not a burden and nor are family business responsibilities as they have the confidence to carve out their own life paths. 

Local Knowledge: Further Essays in Interpretive Anthropology (1973) by Clifford Geertz emphasizes the importance of understanding culture through the lens of local, specific contexts, rather than relying on broad generalizations. The integration, therefore, implies intergenerational beliefs and thoughts. 

When I listen intuitively to my father’s story of what he used to do in the past, I only sense that I was born in a time when the internet was booming. I don’t decline his lived experiences but they don’t resonate with me because they seem distant to me at this time. Hence, I agree to disagree—not in the act of defiance but in the act of forging a networked co-existing path shaped by a dialogue, respect and discussion. Our world lenses are not much different but it’s just that we see the world differently.