Heart Lamp: Celebration of femininity, critique of patriarchy

Heart Lamp, a collection of short stories by Banu Mushtaq, caught my attention after winning the International Booker Prize in 2025. I acquired a copy—the English translation by Deepa Bhasti—soon after its release in Kathmandu.

As I delved into Mushtaq’s fictional world, I noticed that all the stories feature female protagonists. Though these women are often portrayed as helpless, submissive, and vulnerable, the author skillfully critiques patriarchy, leaving readers to question whether men truly embody only freedom, assertiveness, and power. The stories also serve as a representation of Southern Indian society at the time, exposing its structures, the struggles of Muslim women, and the hollowness of male pride. For instance, in ‘Stone Slabs for Shaista Mahal’, the husband’s performative love—comparing himself to Shah Jahan—is starkly contrasted by his swift remarriage after his wife’s death rituals conclude.

The narratives mock male chauvinism while celebrating feminine resilience. In one story, a mutawalli (custodian) obsesses over a community member’s burial rites and religious formalities, yet remains indifferent to his own son, who lies critically ill in the hospital. This effectively highlights how men often prioritize superficial duties over genuine responsibilities.

The collection also offers insights into Muslim customs, such as khatna (male circumcision), depicted as both a celebrated ritual and, disturbingly, a means for the poor to earn meager rewards through repeated procedures. Similarly, the titular story, ‘Heart Lamp’, portrays a mother’s quiet strength as she resists self-immolation for her children’s sake. Through these intimate family sagas, Mushtaq lays bare the cruelties of patriarchy—its injustices, traumas, and the suffocating burdens of shame and oppression forced upon women.

Heart Lamp immerses readers in the social dynamics of South Indian Muslim communities, revealing how gender roles shape lives both inside and outside the home. The book also holds academic value, offering rich material for sociological and anthropological studies of the region’s cultural practices.