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To promote tourism of East Nepal, the first East Tourism Mart is being organized on June 7-9 in the eastern town of Dharan. It is the first B2B (Business to Business) event for the promotion of the ‘Virgin East’ of Nepal, which offers pan­oramic views of Mt Everest, Mt Kanchenjunga and Mt Makalu. As popular in this region is the Rhododendron Trail (Tinjure-Milke-Jaljale). East Nepal has enormous tourism prospects and a big presence is expected from different states of India, as well as from Bhutan, Bangladesh, and China. Among those attending will be buyers, sellers, national and international media, travel industry professionals and delegates. Even casual observers are most welcome. For more informa­tion visit: welcomenepal.com

Applications are open for the Social Business Challenge 2018, on August 22, an initiative of Yunus Social Business Center Nepal, King’s col­lege. The program is being held in collaboration with likeminded organizations to promote social entrepreneurship, entrepreneurship and job creation in order to help the country achieve the Sustainable Development Goals.

The objective is to develop the basic insights and understanding of social enterprise as a mech­anism to solve the socio-economy inequality and to invite participants to “Social Business Challenge” to design, present and implement the most feasible venture ideas to achieve the SDGs. The thematic areas are ICT, Sustainable Tourism, Agriculture, Renewable Energy & Environment, Education, Gender Equality, Water and Sanita­tion, Health for 2018

For details: [email protected]

Radio Annapurna Nepal 94.0 MHz celebrated its fourth anni­versary on May 29 by conferring senior singer Yogesh Baidya with its annual ‘Dirgha Sadhana Sam­man 2075’. The prize comprises of a commemorative plaque and a purse of Rs 25,000. Chairman of the Annapurna Media Network Captain Rameshwar Thapa con­ferred the honor on Baidya.

On the occasion, senior musi­cian Yadav Kharel lauded the AMN for honoring someone “who has tirelessly contributed to Nepali music for over five decades”.

AMN’s Group Editor Vijay Kumar Pandey said the AMN felt honored to be able to felicitate someone as accomplished as Baidya, who has not only enriched his field but also contributed to the strength­ening of nationalism. Likewise, Radio Annapurna Nepal’s Sta­tion Manager Thakur Belbase on the occasion informed that Radio Annapurna Nepal will soon be heard around the country via the 96.8 frequency “in the next two or three months”.

As their tokens of love, Suraj Thapa and Rita Maharjan, two young singers, sang renditions of two of Baidya’s songs.

For the first time in almost a mil­lennium, Dalits in the northeast­ern district of Dolpa have gained entry into the famous Balatripu­rasundari Bhagwati temple. Local priests claim that the shrine was built before the year 1057. Dalits, a traditionally downtrodden commu­nity, belong to the lowest rung of the Hindu caste hierarchy and continue to face discrimination even though the country’s laws ban any form of caste-based discrimination.

Local Man Bahadur Sarki says that Dalits had failed to gain entry into the temple despite repeated efforts to do so. Although there is a Dalit settlement adjacent to the temple, never before had they been able to worship in it.

“It was a huge struggle to make it possible for Dalits to worship col­lectively in the temple,” says Lila Tamata of Ked, a local NGO.

Local Dalits are extremely hap­py about the change. “In a district where caste-based bigotry is rife, the change marks an important mile­stone in the movement towards Dalit emancipation,” says Kali Chalaune, chairperson of the district interpar­ty women’s network.

BY TEK BAHADUR SHAHI | DOLPA

Type 1

There’s an open-air hair salon on the banks of the Bagmati River in Gaushala. And there is a line of men waiting for their turn to get a haircut. Dipen Thakur, the 18-year-old barber, is engrossed in his work, oblivious to the crowd and the noise around him. He throws a quick glance at me and says, “I don’t have the money to rent a room. Here, I don’t need to pay ayone.”

Dipen is from Rajbiraj, a town in the south-eastern district of Saptari. He hasn’t been to school. In Gausha­la, he lives with his parents; it’s his responsibility to look after them. “I don’t have a choice. My dad is a drunkard and doesn’t work,” Dipen expresses his helplessness.

What adds to his problem is the regular police patrol. “Then I have to run. Or else they will arrest me. In fact I’ve been caught four times already,” Dipen says, smiling. It’s been around a year since he’s been working in Kathmandu as a barber, the one who constantly fears arrest.

Type 2

Close to the KMC hospital in Sinamangal is Ganga Hair Dresser, which has been run for 35 years by 50-year-old Ganga Thakur. Thakur is originally from Gadhimai in Bara, a district in the central plains. He raised his three daughters and one son working as a barber. He doesn’t face the kind of trouble Dipen does. Thakur pays a monthly rent of Rs 7,000 and has regular customers. “I just about get by,” he says.

Type 3

The third kind of hair salons are those that are operated in large apartment buildings. Mukesh Dev, also from Rajbiraj, runs one in Kirti­pur. He has named it Hair Studio and has decorated it splendidly.

Mukesh returned to Nepal after working in the UAE for five years. He has no plans to go abroad again. “Now I want to do something here,” he says. He already employs three people and wants to hire three more within a few months.

History

It is said that the word ‘hairdress­er’ was first coined in Europe in the 17th century. Initially, the service catered to men. Beauty parlors for women were established only in the 20th century.

Archeologists, on the basis of their discovery of the remains of shaving instruments in the Indus Valley, date haircutting to hypothesize that the practice of haircutting started around 3300–1300 BCE. Over time, the occupation became associated with the caste system. Kings and landlords started summoning bar­bers to their palaces. Ordinary cit­izens also sent for them on special occasions like weddings, funerals and bratabanda (a rite of passage for Hindu boys).

Gajendra Thakur, chairperson of Nepal Barber Trade Union, says barbers are still treated as untouch­ables in some places in the Madhes. It is the Thakurs who are primarily responsible for shaving heads when a family member passes away. They are still summoned for cutting hair and nails during weddings, although the practice is disappearing. “Like bonded farm laborers, Thakurs used to get only 10kg of rice annually for their service. Later we rejected the arrangement,” he says.

In Kathmandu Valley, a particular Newar community of barbers was given the title of Napit by Jayasthiti Malla, the 14th century king of Kath­mandu valley, during his codifica­tion of the law.

How’s the pay?

It’s on Saturdays and during festi­vals that barbers earn the most.

Dipen earns Rs 400 a day on aver­age. He charges Rs 60 for a hair­cut and Rs 40 for a shave. Ganga makes more; he charges Rs 80 for a haircut and Rs 60 for a shave. He earns about Rs 700 on weekdays. On Saturdays, his income can go up to Rs 2,000. Ganga says those who run open or high-end hair salons do not stick to the rate set by the Barbers Association, and have their own, arbitrary, rates. Mukesh charges Rs 120 for a haircut and Rs 80 for a shave.

All three of them are Nepali citi­zens. Barbers from India are reluc­tant to speak with the media. Gajen­dra says there are around 10,000 workers in approximately 4,000 hair salons in Kathmandu Valley alone. He estimates 80 percent of the workers are Indian nationals. The profession is dominated by Indi­ans while Nepalis are going abroad in droves to earn as little as Rs 20,000 a month. Meanwhile, are reportedly remitting billions from Nepal’s nooks and crannies. But official figures are unavailable. No state body has data on how many hair salons are there in the country or how much money Indian barbers send home.

“You don’t find Indian bar­bers in rural parts of Tarai. But in urban cen­ters, they are ubiquitous. And in the hills, it’s almost as if they have a monop­oly on the trade,” says Gajendra. He thinks the state should do a better job at regulating and taxing hair salons. Regulations are important also because of health issues. “There are uneducated barbers who carry out their job indiscriminately. They are not careful about the creams and colorings they apply,” he says.

When asked about the general complaint that barbers charge arbi­trary rates, he responds defensively, “We don’t do that. But there are cus­tomers who want a particular Jap­anese sports star’s hairstyle. Some ask for a Hollywood star’s coiffure. Meeting such demands requires extra time, which naturally com­mands a higher rate.”

The rules

To run a hair salon, one needs to be associated with the Barbers Asso­ciation and register with the munic­ipality office. That license costs Rs 6,000. The funds thus collected are meant for emergency purposes. Thakur says Indian barbers do not abide by the rules but ask the asso­ciation for help when they run into problems. The rules prohibit estab­lishment of two hair salons within a radius of 50 shutters. The asso­ciation finds an appropriate place and helps with the initial set-up. But it doesn’t seem the rules have been followed everywhere. “I’ve been here for 35 years. If somebody opens up a hair salon close to mine, I’ll be ruined,” says Ganga.

“There are some customers who are very polite. That keeps my spirits up the entire day. But there are oth­ers who are insensitive. Sometimes, an 80-year-old guy calls my little son ‘Bhaiya’. That makes me sad,” he says.

Dipen has similar experiences. “There are some customers who use derogatory language. I’m extremely hurt when someone calls me ‘Dhoti’,” he rues.

By Raju Syangtan | Kathmandu

The federal budget unveiled on May 29 by Finance Minister Yubaraj Khatiwada has expand­ed revenue base and emphasized job creation, with the ultimate goal of improving the lives of ordinary citizens. In other words, the budget attempts to make positive changes in the lives of low-income people by taxing high- and middle-income individuals. While individuals with annual income of over Rs 2 million have to pay a high tax rate, those earning below Rs 400,000 have to pay only 1 percent income tax. In fact, the budget tries to change other forms of taxation, not just income tax. Such amendments are aimed at bringing everyone into the tax bracket. This entails not just more transparency in financial transactions but also systematizing them through banking channels.

In a society with a huge infor­mal economy, the budget tries to convey another message as well: stop over-consumption. The hike in excise duties on motorbikes with engine capacity higher than 150cc and other vehicles over 1000cc capacity hints at this message. This has reinforced the old mentality that vehicles are luxury items.

The auto sector, which contrib­utes annual taxes worth some Rs 1 billion, had been slowly collapsing after the tightening of auto loans in 2017. The budget has dealt another blow to the sector. Anjan Shrestha, former chairman of Nepal Automo­biles Dealers’ Association, says, “We may not be able to rise again. This budget has wrecked our sector.”

Tightening the screws

The auto sector is but one exam­ple; the budget has caused many other entrepreneurs to lose sleep. The private sector in general will bear the brunt of the chang­es in tax­ation. The first hint of it came right after Khatiwada was appointed finance minister, when he issued an instruction to tighten customs pro­cedures. Implicit in his instruction was the intent to stop indiscriminate imports, which have increased sig­nificantly in recent times.

Khatiwada also made life diffi­cult for small businesses that were already in dire straits since the Goods and Services Tax (GST) came into effect in India in July 2017. The finance minister’s thinking is also reflected in his encouragement of the use of letters of credit. In other words, he wanted to curb import transactions carried out through other payment methods besides a letter of credit.

Finance Minister Yubaraj Khatiwa­da acknowledges that implementing the budget is a challenge. In a review session on May 30, a day after the budget, he said, “Businesses have to pay their due to the state. Those who don’t fulfil their responsibilities will be made to do so from now on.” He added that tax evasion has been categorized as financial crime and those committing it won’t be spared.

Despite many improvements in the taxation system, the revenue col­lection won’t be enough to finance current expenditure. This will exert heavy pressure on the government’s current account from the very first day of the upcoming fiscal. The cur­rent account is already strained as the national budget has to be allocated to three tiers of govern­ment. Data from the central bank indicate that in the first nine month of the current fiscal, the country is running a current-account deficit of Rs 171 billion. The economy will face further complications if rising imports cannot be curbed.

The production equation

Economist Madan Kumar Dahal thinks that the budget tries to incor­porate all sectors. Nonetheless, “the 8 percent growth target will be dif­ficult to achieve without a 40 per­cent capital expenditure. Because the revenue collection won’t be enough for even regular expenditures, high domestic and foreign loans will be necessary,” he says. The budget has set a target of 23.9 percent cap­ital expenditure for the next fiscal, 0.1 percent lower than the current fiscal’s capital expenditure.

In the review session, Khatiwada said that the budget rolls out red car­pet for investors in export-oriented industries. But although the finance minister stresses export promotion to reduce the country’s ballooning trade deficit, the task is easier said. Instead of focusing on export pro­motion, it might be better to raise domestic production in order to reduce imports.

In a meeting of the Nepal Commu­nist Party Parliamentary Committee held on May 30, Prime Minister KP Sharma Oli extolled the budget, claiming that it was the best-ever. “This budget will help the coun­try acquire a ship and will bring railway lines to Kathman­du.” He asked everybody to lend their support to the budget, which he argued paves the way for prosperity and, ultimately, socialism.

Others, however, are less san­guine.

Former vice-chairman of the National Planning Commission Govinda Raj Pokharel thinks that the budget has spoilt the country’s investment climate. “The taxation system is unreasonably harsh on the private sector. This won’t help boost private investment,” he says.

To increase investment, the gov­ernment, the private sector and the international trade organizations all have important roles to play. Attracting foreign investment calls for a favorable investment climate. Former finance minister Ram Sha­ran Mahat thinks the budget has completely failed on that front. He also thinks that an 8 percent growth rate is talk only.

Flying horse, crawling snail

Former Prime Minister Baburam Bhattarai derided the budget by comparing it to a famous children’s game (one in which they expect a fish but get a frog instead). Imme­diately after the conclusion of the budget speech, he tweeted, “In all respects, this budget is a continu­ation of previous ones. What was needed was structural change to make a leap toward prosperity. That was seen neither in revenue col­lection and domestic and foreign investments, nor in regional alloca­tion and devolution of authority to provincial or local levels.”

As Bhattarai claims, the federal budget incorporates even the tasks that the constitution has devolved to the local level government, such as the construction of zoos, tourist trails and handicraft exhibition cen­ters. Such provisions, coupled with frugal capital expenditures, indicate that the budget is populist.

Nepali Congress came down heav­ily on the budget. “On the cam­paign trail, the parties heading this government claimed that the NC’s economic policies were flawed. But this budget is a strange hodgepodge of NC’s policies and communist orthodoxies,” NC central working committee concluded a day after the budget’s announcement. “It prom­ises to be a flying horse, but one that delivers results at a snail’s pace.”

BY SHREEDHAR KHANAL | Kathmandu

Weekly Editorial Cartoon

Fiction

SLEEPING ON JUPITER

Anuradha Roy

Publisher: Hachette India

Published: 2015

Pages: 250, hardback

Anuradha Roy’s third novel opens on a harrowing note, with seven-year-old Nomita witnessing the murder of her father by axe-wielding masked men after they invade their home. In the same incident she loses her beloved brother, who runs away, and is aban­doned by her mother. “When the pigs were slaughtered for their meat they shrieked with a sound that made my teeth fall off and this was the sound I heard,” the daughter recalls of the violence that changes her life overnight. Such a brutal and jarring beginning is befitting a novel that is deeply disturbing, even though the rest of it is definitely less savage than the first chapter.People make religious trips to the coastal town of Jarmuli in India. But, now as a 25-year-old and a filmmak­er’s assistant, Nomita is making the journey for a completely different reason: to confront her past trau­mas. She spent six years living in an ashram in Jarmuli under a revered guru who emotionally, physically, and sexually abused her and the other children in his care when the world wasn’t watching. This story, that takes place over five days, is told in flashbacks, and as the barbarity of the guru’s crimes are gradually revealed, you can’t help but shud­der, but you are still unable to put the book down. Such is the power of Roy’s prose.

In a way, the book is a brave attempt to reveal the hypocrisies of the Indian society. Roy talks about dhoti-clad priests who fuss about what women wear to temples to a history that’s largely told through erotic cravings on temple walls, and yet how sex is still a taboo of sorts in India. While narrating an engaging story, she pinpoints what is so fundamentally wrong with the Indian society to make violence and misogyny norms of its culture.

There are also references to the epic Mahabharata, where good trumps evil. However, in ‘Sleeping with Jupiter’, the evil against women and children and homosexuality are made out to be things that can’t be challenged so long as hypocrisy and patriarchy rule our societies. Roy, through Nomita and other interwo­ven characters, brings to the fore­front issues many would largely turn a blind eye to or cover up. And, while doing so, she also manages to raise some important questions on what it means to be a woman in contemporary India in a way that simply cannot be forgotten.